Given how harmful an invasive species can be, it’s tempting to see them as wholly bad, the “enemy” of a healthy ecosystem that needs to be eradicated. For modern Pagans seeking to live an embodied spirituality grounded in the sacred land, invasives are powerful allies in coming to terms with our own ambivalent role in the ecosystems we inhabit, and the possibilities and choices that lie before us. Too often our modern society encourages us to see nature as fragile and untouchable, and humans as the worst intruders of all. Befriending invasives can teach us valuable lessons about how to be respectful, loving citizens of the planet that we call home.
Our relationship with nature gives rise to a paradox, in the same way that love creates a paradox. The paradox of love closely parallels the on-going struggle we have with the question of whether we are a part of nature, or separate from it. When we think of nature as our beloved, we discover that the answer is in fact: both.
To be a nature-lover is to recognize this paradox: when we love nature, we see that our love both unites us with and differentiates us from what we love. In this way our love of nature affirms the most basic truth of our experience as self-aware creatures: that we are both a part of and apart from the world around us, that we are both whole individuals ourselves, and united in a whole that transcends our individuality.
We want so very much to understand our gods, to know them intimately, to see how they work in our lives. It is tempting to dissect, to analyze, to categorize. And sometimes, it is necessary, even beneficial. We are categorizing creatures, we human beings. We pick out patterns as a matter of survival. When it comes to our gods, we reach for them not only with our prayers and offerings, but with our reason and our intellects — we would know them with our whole selves, in all their parts, in part so that we might know our own selves better in all our parts. The challenge is to delve into theology without killing its subject, to try our hand at analysis and critical thinking without pretending that the numinous divine is a dead thing that will hold still beneath our careful knives. Theology is not dissection. It is much more gruesome than that; it is vivisection.
Have you been looking for a way to connect more deeply with the plants and animals living in your area? Do you want to ground your spiritual practice in your local landscape and blend ancient earth-wisdom with the insights of modern science? Are you eager to invite animal and plant companions into your rituals, meditations and magical practices, but aren’t sure where to start? The Keystones of the Sacred Land eCourse might be perfect for you.
The summer can be the perfect time to get outside and spend time exploring the natural world around you, and because this is a correspondence course, you’ll be able to work at your own pace. Go as quickly as you like, or take your time. Use the exercises, meditations and journaling prompts to deepen your relationship with one plant or animal in particular, or take the first steps towards forging new relationships with a number of keystone guides and companions. If you’re looking for a more personal experience, sign up now! I’ll be available between 6/1 and 8/31 to provide one-on-one mentoring and guidance.
During the winter holidays, I gorged myself on pie and hot chocolate and twinkling lights and solstice cheer. I hope you did, too! But while I was lolling about in my sugar-induced hibernative haze recovering from a busy and productive fall, two more of my articles were published — “Keystones of the Sacred Land,” in Aontacht Magazine, and “Reading the Book of Nature,” in The Witches’ Voice. Both articles continue my exploration of ecological polytheism and the work I’m doing to blend my naturalist training more into my spiritual practice.
Just in time for the summer solstice, I’ve designed a new t-shirt for the Hipster Pagan store. (Wait — you didn’t know there was a Hipster Pagan store? That’s okay. It’s pretty obscure. Nobody shops there anymore since it sold out and went mainstream. After all, hipster jokes are so over.)
You can get the tee here. Or browse the store. I’ll be uploading the Hipster Greenman design onto several other non-wearable items (including posters and, of course, coffee mugs — every Hipster Pagan needs their coffee mug when they’re making their daily morning libations to the Goddess Caffeinia).
The Meadowsweet Commons | Contemplation & Meditation | Comments ( 3 )