Romancing the Flower Maid: or, How I Learned to Stop Worrying and Love the Anima

Romancing the Flower Maid: or, How I Learned to Stop Worrying and Love the Anima

These days our society is moving further and further from the simple conception of gender as a binary: male or female, man or woman. We are beginning to recognize that gender is complex. In the natural world, scientists continue to discover undeniable examples of how sexuality is multifaceted and fluid, from the parthenogenesis of blacktip sharks to the three distinct sexes of the midshipman toadfish. But we’re not there yet. Binaries have kept us trapped for a long time, defining us by what we are not or what we supposedly cannot do, rather than by who we are and what we’re really capable of.

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The Wild Hunt for the Other God

The Wild Hunt for the Other God

Our knowledge, instead of leading us to certainty, betrays us — guiding us deeper into the confused complexity of the forest, the dark wilds of unknowing. This is holy bewilderment. This is the horizon that is forever receding and can never be reached; the periphery that is everywhere and nowhere. We find ourselves spinning in circles. We look for a centered self that isn’t there, and when we find it, it is deeply bizarre. We are confronted by an Other that can never be centered or normalized. This is the call of the Wild One. Welcome to the hunt…

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Bless the Waters Thrice: Making Environmentally Sustainable Offerings

Bless the Waters Thrice: Making Environmentally Sustainable Offerings

We Pagans have a love affair with the past that leads us to try to model the rituals and practices of ancient times as closely as possible. But we live in a different world today. Despite the ornate beauty of certain approaches to ritual, I wince at the wastefulness I see sometimes. Can this really be what the gods want from us? Are we so busy trying to do ritual “correctly” that we fail to do it well?

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The Goddess, the Broom and the Barred Owl, Part 5

The Goddess, the Broom and the Barred Owl, Part 5

What were you expecting? A tame goddess who can be bribed with easy offerings? A pleasant springtime girl who asks for nothing but your adoration in return? An owl-feathered maiden of the forest to indulge your taste for the exotic and the dark? Were you hoping for a bedtime story with a moral at the end?

Blodeuwedd’s story isn’t over. It is on-going. It is forever unfolding in every moment, in every place where nature and culture conflict and comingle, in every breath that weaves us as human animals into the more-than-human world. It would be too easy to approach Blodeuwedd through mythology and ritual alone, to disconnect her from the messy, erotic, death-riddled real world of broom blossoms and barred owls.

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The Goddess, the Broom and the Barred Owl, Part 4

The Goddess, the Broom and the Barred Owl, Part 4

In the Pacific Northwest, Blodeuwedd’s darker aspect manifests as innocent victim as well as hapless intruder. Not one or the other, but both.

As the Spotted owl, we might experience Blodeuwedd as vulnerable, elusive and withdrawn, the unfamiliar Other who demands that we place our loyalty to her above our human concerns, who asks more of us than we are perhaps willing to give — the hag who demands a kiss as the price of sovereignty. As the Barred owl, she is the adaptable trickster again, the wanderer driven by hunger into new lands, whose appetite and determination threaten to overturn the current order.

Seeing the owl in the goddess, we also see the goddess in the owl. Do we sacrifice the one in service to the many, without that one’s consent? Do we kill this one owl, or eradicate this one species, for the sake of the balance and prosperity of the whole?

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