They say you can’t be neutral on a moving train, and if recent developments on the American political scene have demonstrated anything, it’s that the Catholic Church is a train headed in a pretty distressing direction: away from equality and social justice, and set on a collision course with the wall of separation between church and state.
In many ways, the Catholic Church abandoned me years before I finally woke up to the fact and left of my own accord. For years, I struggled with the feeling of being a solitary Catholic liberal crying out in the wilderness. I felt beleaguered by atheists and secularists on the one side of me, criticizing Catholicism for being a monolithic monstrosity of backwards-looking conservative patriarchy, while on the other side of me were many of my fellow Catholics striving to make the Church exactly that.
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If it seems like I’ve been rather quiet here lately, that’s because I’ve been making a lot of noise over at Faith, Fern & Compass, a new podcast project launched earlier this month. I’m super excited about the project, and I’ve been putting in long hours for the past several weeks to get the website up and the first few preseason episodes out!
Faith, Fern & Compass is an interfaith podcast rooted in love for the earth and hope for the future. I am just so thrilled to be working on it, and I hope all of you who read this blog will go check it out!
The official first season starts on May 2nd, but there are already some episodes available on the website — or you can subscribe on iTunes.
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Steampunk isn’t going away any time soon. It speaks to a deep ambivalence that many of us hold about the modern, industrialized cultures that we live in — societies in which computer technology seems each year to get more obscure and esoteric, in which skill and creativity are treated as less important than fame and wealth, in which ecological damage and environmental destruction persist despite our vast scientific knowledge about how the ecosystems of the world work and our own role in that destruction, and in which strict gender and class norms are often subtly (or not so subtly) reinforced even in the same breath as we congratulate ourselves on our diversity and tolerance. Steampunk looks back to the historical roots of modern culture in the generations before the first world war, picking at old scars and still open wounds, exploring what went wrong and what we might have done differently. It is absolutely vital that we engage in that process, even in the face of ghosts we would rather leave undisturbed.
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We turn through a world of tension and pressure, movement and poise. Cycles within cycles that turn together, their teeth in rows — the still center of being, that emptiness around which every gear circles. This is the clockwork of the universe, a shining mandala of interconnection and interrelationship. The delicacy of craftsmanship expressed through the primal forces of the elements: forged metal, fire, water, steam and space. All these have their place, turn their way, in an intricate dance with one another.
The steampunk shaman knows the intricate patterns of the dancing world. Her wisdom penetrates the delicate work of friction and force, knowing exactly when to introduce the slightest pressure, and where, and how hard. No brute or bully pushing her will onto the world, she turns, she gives way, she waits in the center of stillness and open space, waits for the gears to shift into alignment. When her work is done, you might say it was all just coincidence, the wheels of fortune spinning out through inexplicable chance. This is the work of the steampunk shaman: she turns the gears of coincidence. Through creative nonaction, all action is done.
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I’m a few days late with this announcement, but… exciting news everyone! The equinox issue of Aontacht Magazine is out, and it’s available free on the Druidic Dawn website.
This issue focuses on sacred spaces and sacred places, exploring this theme from a variety of perspectives. In the spirit of connecting to those lesser known and often overlooked spaces, my Wild Earth feature article revisits the practice of Lectio Divina as an opportunity to connect to the story of place in the natural world around us, engaging more deeply with its beings and spirits through observation, meditation, prayer and silent contemplation.
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In this week’s episode, “Celestial Seesaw“, Ali and Jeff take a deep breath and plunge back into podcasting after a crazy-busy seven month hiatus, reflecting on the sacred pause of the equinox and sharing a few stories about their wedding (woot!), their cross-country move (woosh!) and their volunteer work as naturalists-in-training with the Seattle (woohoo!). Ali ponders the future of Paganism in a post-church world while using inappropriately awkward sports metaphors, and Jeff makes a few exquisitely bad jokes that you won’t want to miss. We also announce our new podcast project and how you can get involved and help support your favorite rude Drudes!
Click to listen.
In my latest post over on No Unsacred Place, a recent xkcd comic inspires me to reflect on the ways that earth-loving environmentalists sometimes undermine their cause through a preoccupation with doom and gloom, and how modern Pagan spirituality gives us tools for finding better ways to share the love:
“Environmentalists spend a lot of time telling everyone how close we are to destroying the planet, or at least disrupting the delicate balance that allows the human species to survive on it. But they spend almost as much time complaining about how it seems like all that their fellow environmentalists ever do is run around frantically preaching doom and gloom, trying to harass and frighten people into action. …”
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In my latest post over on No Unsacred Place, I share the heart-wrenching story of one of the lesser known consequences of mountaintop removal coal mining in the Appalachian mountains: the destruction of centuries-old family cemeteries that have been part of the landscape and the small communities of Appalachia for generations:
“Many of the small communities scattered throughout Appalachia, where mountaintop-removal mining has done so much damage already, face the destruction of cemeteries that have been part of the wooded wilderness for centuries, left to become overgrown and sometimes forgotten as younger generations leave the area. These grave sites might not be officially registered or marked on any map, leaving them vulnerable to destruction from mining companies that buy up property and indiscriminately strip the landscape bare in an effort to reach the valuable coal deposits underneath. What minimal laws there are protecting cemeteries only apply to registered sites marked off by a fence and regularly maintained by a caretaker, and the historical value of family cemeteries can be difficult to prove, especially in cases where graves are unmarked or headstones have fallen into disrepair. …”
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There are more of us out there than you think. We may not always be flashing our Pagan flair — sometimes we’re wearing worn old hiking books and mud-spattered rain coats instead of shimmering ceremonial robes, sometimes we put aside our pentacles and wands for a good pair of binoculars and a sturdy walking stick — but we’re out there. Walking the walk. Doing the work.
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Part of my identity as someone with a Celtic spirituality is the inescapable fact of exile. I am not only a person with Irish heritage living in the multicultural milieu of modern America, but I am also a polytheist and Pagan trying to connect with my ancestors across millennia of lost traditions from my place in a monotheistic, Abrahamic mainstream culture.
It is within that diaspora — that exile — that I will have to discover, or forge, an authentic spiritual life.
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