Druidic author Emma Restall Orr sets herself no easy task when she endeavors to articulate a philosophy of modern animism that can hold its own among the heavyweights of Western philosophy. In her latest work, The Wakeful World: Animism, Mind and the Self in Nature, she presents a compelling and intellectually rigorous case for nature's inherent value apart from our human judgements about its use or beauty. Although the book is a challenging read, the thoughtful reader will find much to ponder in her systematic treatment of a modern animistic perspective on concepts of self, soul, community, individuality and consciousness.
On the same day I published "Gods Like Mountains, Gods Like Mists," Irish animist Traci Laird also shared a piece in which she confronted the issue of anthropocentrism in modern Western Paganism more directly. She points out, very rightly I think, that "the belief that human-persons are the most significant species on the planet, plays out within paganism in subtle and tricky ways." The response to our two posts has been incredibly varied, with writers across the Pagan blogosphere grappling with notions of anthropocentrism that range so widely at times it seems they're hardly talking about the same thing at all. The more responses and reactions I read over the past couple weeks, the more I realized that the issue of anthropocentrism in Paganism is incredibly complex and at times very confusing. Subtle and tricky ain't the half of it! And so I wanted to spend some time teasing apart some of these ideas about anthropocentrism and anthropomorphism in Pagan ritual and theology.