"She didn't say it in so many words, but I got the distinct impression that she thought we should 'see other people...'" My voice trailed away. Folks sitting nearby in the restaurant who didn't know we were husband and wife probably thought Jeff was helping me through a break-up with my girlfriend. I found myself sobbing. I felt cut off and vulnerable. Even if I'd wanted to honor her, I didn't know how. What ritual forms to use, what offerings to make, what actions to take. The strong intuitive connection that I felt pulling me forward didn't seem to be so tame in any case. She didn't want scripted prayer or the right kind of incense or historically accurate idols on the altar. She wanted me out in the wilds, she wanted me raw and free and dancing with devotion. I was going to have to change my life...
Category: Theology
Back to Basics
So what exactly do I believe? To answer that question, I have to go back to basics. And in going back to basics, I have to face my fear of being forever shrugged off as a newbie fluff bunny who can't be taken seriously. It's easy to say, "So what? What do you care if people take you seriously?" But as a member of a scattered, small community, a minority religion in a predominantly Christian culture, it can feel pretty devastating to be shrugged off or shuffled aside even by those you thought would welcome you with open arms. But that's the risk you have to face if you want to cultivate an open and free relationship with spirit and the sacred world. The world is far stranger and wilder than the books and experts would have you believe.
Gods and Spirit
That word for god — the breath, the gleaming — the shining days like great columns bearing up the sky, buttresses, rafters. Beams that in their falling, hold. I say the names of my deities, I feel the drop of each sound into silence. They gather on the long, bent grasses in the meadow and the field, *dewos-, the many that glisten in the coming dark. Amulets of sky, jewels of the daylight, coalescing in the movement of my breath, the lingering touch of the wind. They draw themselves, wavering, into the weight and gravity of form. I open the door, and the gods enter the dark interior of my being.
This Is What “Ex-Postmodernism” Looks Like
From "Postmodernism is dead," in Prospect Magazine: For a while, as communism began to collapse, the supremacy of western capitalism seemed best challenged by deploying the ironic tactics of postmodernism. Over time, though, a new difficulty was created: because postmodernism attacks everything, a mood of confusion and uncertainty began to grow and flourish until, in… Continue reading This Is What “Ex-Postmodernism” Looks Like
Religious Branding
Are you a good ol' fashioned, All-American Pepsi kind of girl? Are you a fitness nut, chugging down Aquafina by the gallon, sipping your Ocean Spray grapefruit juice at breakfast, maybe indulging in a Lipton Diet Green Tea for lunch? Do you like the caffeine rush of Mountain Dew or AMP Energy to wake you up in the morning? Or maybe you're a bit of a hippie, chilling out with a SoBe or a Tazo? And how much does it matter to you that all these drinks are made by the same company? That's also the problem with branding. It's shallow. It's ephemeral. It's easy. It obscures not only the deep connections that we actually share with one another, but also the very real and more intricate diversity that is a part of any community no matter how apparently homogenous on the surface.
Contemplations on Polytheism and Gods of the Land
When I began exploring polytheism, I began to understand that the monism underlying some Pagans' conception of Spirit did not jive with my experiences and observations. If I believed in the intimate relationship between the material, physical world and the spiritual world that was its home and source, it seemed unlikely that the embodied world could be so varied, mottled and marvelously complex if the nature of Spirit was a kind of homogenous, undifferentiated aether or spiritual soup. So the beginnings of my own polytheistic theology was this idea of the many-in-the-One, the "ecology of Spirit." This was an ecosystem of living and interrelated beings, some embodied in all the unique ways that embodiment brings, and some just as unique without the solid weight...
