My gods are not tame. They do not always come when they are called. This is not a failure of ritual or a weakness of belief. It is the nature of my gods. I would no more expect a god to "show up" in my ritual space than I would expect to be able to call a mountain into my living room. That is simply not the nature of mountains. If I want to meet a mountain, I am the one who must move. Because I do not believe that humans are the only beings with agency in the world, I do not expect my gods to express their agency in the same ways that human beings do. There are gods who forever remain elusive, whose identities shift with the landscape, the seasons and the stars. And there are gods so intimate that they are never really absent at all, and meeting them is not a matter of inviting their presence but rather of quieting my own expectations and learning how to listen. There are gods whose presence looms like a mountain range on the horizon, and gods with(in) whom I walk with grace, my footsteps just one more melody in the great pattern of their being. What does hospitality look like to a mountain? How does a forest speak its mind? What does it mean to invoke a god of mist and sea on a mist-strewn shore?
In my latest post over on No Unsacred Place, I explore the meaning of pantheistic faith in the face of the "hour of adversity" and the role that satire and deep play have in helping us through times of spiritual crisis and community strife. How does pantheism cope with the "hour of adversity" and the inescapable reality of physical death? What can the bardic tradition of satire in Celtic mythology and folklore tell us about how we can confront a loss of faith in our spiritual lives as well as in our political leadership?
That word for god — the breath, the gleaming — the shining days like great columns bearing up the sky, buttresses, rafters. Beams that in their falling, hold. I say the names of my deities, I feel the drop of each sound into silence. They gather on the long, bent grasses in the meadow and the field, *dewos-, the many that glisten in the coming dark. Amulets of sky, jewels of the daylight, coalescing in the movement of my breath, the lingering touch of the wind. They draw themselves, wavering, into the weight and gravity of form. I open the door, and the gods enter the dark interior of my being.
I love when life gives me what I like to call "xkcd Moments."
See, I've been meaning to migrate the archives of my former Meadowsweet & Myrrh site on Blogger over to this domain, but website design is really only something I do with any gusto when the
obsession mood strikes me. So there the old girl languishes, attracting the occasional lost traveler and a whole lot of spambots. Which brings me to this morning, when I opened my email inbox to discover that someone had left this comment...
Tonight, reading David Abram's musings on the language of our embodied selves and this thickly expressive world in which we live, I wonder about the internet. As my friend Cat has taught me, the Quakers have a saying: "This Friend speaks to my condition." The Quaker Meeting is one of silence and unfolding into Spirit. When a Friend speaks in Meeting, it is with Spirit moving through them. The breath is Spirit in the flesh, and when it stirs, the Friend opens and allows the music of Spirit (the Song of the World, as we Druids call it) to rise up and overflow.
When I began exploring polytheism, I began to understand that the monism underlying some Pagans' conception of Spirit did not jive with my experiences and observations. If I believed in the intimate relationship between the material, physical world and the spiritual world that was its home and source, it seemed unlikely that the embodied world could be so varied, mottled and marvelously complex if the nature of Spirit was a kind of homogenous, undifferentiated aether or spiritual soup. So the beginnings of my own polytheistic theology was this idea of the many-in-the-One, the "ecology of Spirit." This was an ecosystem of living and interrelated beings, some embodied in all the unique ways that embodiment brings, and some just as unique without the solid weight...