Last month, I had the fantastic opportunity to attend the inaugural Wild Goose Festival down in central North Carolina, a gathering of progressive and emergent Christians interested in engaging with questions of social justice, peace, community, art and spirituality in a postmodern, multicultural world. I admit, as a Druid and a Pagan, I had my trepidations about attending a Christian festival — worries about what kinds of assumptions others would have about my own religious affiliation, anxieties about potential misunderstandings or miscommunications that could arise (although growing up Catholic and holding a degree in comparative religious studies, I'm reasonably well-versed in the unique ways Christians sometimes use language or make off-hand Biblical references) — but I resolved to set aside both my fears and my cynicism and attend the festival with as open a mind and as soft a heart as I could.
Tag: earth
Worshipping Nature in the Digital Age
At the heart of my spiritual life rests the deep knowing that ritual is a way of listening to the Song of the World as it moves through the earth and the land, and engaging with that Song as something holy, wholly challenging and transformative. Shared ritual is when we accept the burden and blessing of being embodied beings of this dense, physical world that gives us life, and when allow ourselves to respond in kind, to speak back to the natural world with its energies and currents and wild mysteries. Ritual is not for our sake alone, but for the sake of the whole world. It is for the sake of the solitude and silence that surrounds us, that frightening shadow of void and absence that makes us who we are, makes us whole.
Ode to the Living Sylvan Land » No Unsacred Place
In my latest post over at No Unsacred Place, I talk about my mixed reactions to the news of the hydro-fracking spill up in northern Pennsylvania last week, and my struggle to stay grounded in my love for the local landscape as a living, holy presence while I confront the injustices and ignorances that cause such saddening destruction. I also highlight some of the inspiring news coming out of local communities in Pennsylvania, where citizens are standing up against pressure from oil and gas companies and working together to protect the lands they love from harmful development: "Local communities are fighting back, resisting the enormous pressure from gas and oil companies (and the politicians they've financed into office) to take advantage of the Marcellus Shale deposit that lies beneath nearly two-thirds of the state's mountains, forests and fields..."
Silence in the Trees
Tonight, reading David Abram's musings on the language of our embodied selves and this thickly expressive world in which we live, I wonder about the internet. As my friend Cat has taught me, the Quakers have a saying: "This Friend speaks to my condition." The Quaker Meeting is one of silence and unfolding into Spirit. When a Friend speaks in Meeting, it is with Spirit moving through them. The breath is Spirit in the flesh, and when it stirs, the Friend opens and allows the music of Spirit (the Song of the World, as we Druids call it) to rise up and overflow.
Ambivalence of the Sacred Earth » No Unsacred Place
In my first post over at the new Pagan Newswire Collective blog project, No Unsacred Place: Earth and Nature in Pagan Traditions, I explore the Problem of Justice from an earth-centered perspective, and discuss its implications for the new Law of Mother Earth set to pass in Bolivia establishing the rights of nature: "The Problem of Justice for us is not so much why [suffering and evil] exist, but how should we respond to them? While monotheists might model themselves after an all-loving but ultimately transcendent deity who provides an example of justice and righteousness separate from and beyond the muck and mess of the world, our desire to 'attune ourselves to the earth' and model ourselves..."
Contemplations on Polytheism and Gods of the Land
When I began exploring polytheism, I began to understand that the monism underlying some Pagans' conception of Spirit did not jive with my experiences and observations. If I believed in the intimate relationship between the material, physical world and the spiritual world that was its home and source, it seemed unlikely that the embodied world could be so varied, mottled and marvelously complex if the nature of Spirit was a kind of homogenous, undifferentiated aether or spiritual soup. So the beginnings of my own polytheistic theology was this idea of the many-in-the-One, the "ecology of Spirit." This was an ecosystem of living and interrelated beings, some embodied in all the unique ways that embodiment brings, and some just as unique without the solid weight...
Alison Leigh Lilly 