"Red as blood, white as snow, black as a raven's wing…." These three colors appear again and again in folklore the world over, but why? What is it about this triad that exerts such power on our collective imaginations?
Last week, Trump pulled the U.S. out of the Paris Climate Accord. This poem is not about that.
This bush is on fire,
and we have misplaced god.
Crow in a birch tree
shakes rain from its wings...
We draw a line around what is sacred, to set it apart as special. We imagine the planet as a precious blue marble floating in space, so small and far away we cannot see the delicate contours of our own faces turned upwards towards the night sky, doing the imagining. We worship the lands that give us life, the earth that sustains us with its salty waters and wild winds, its mud and grit. We encircle the world in the darkness of outer space, and it shimmers all the brighter.
But when we're not paying attention, the lines we draw around the sacred can cut us right through the middle.
An animist is never alone, not really. But if the world is so full of people, then where does that leave me, your friendly neighborhood introvert? There are days when the more I hang out with people, the lonelier I feel. What is it that the natural world offers that I cannot get from my fellow human beings?
Jeff asks, "With recent discussions in the news about human beings one day traveling to Mars and setting up colonies there, I was wondering: What would Druidry on Mars look like?"
Can you even do Druidry in space? One of the lessons that Druidry teaches is that every apparently empty "space" is already a place even before we arrive, brimming with its own qualities and communities that will inevitably draw us into relationship and change us. If the Star Trek: Original Series declaration to boldly go "where no man has gone before" is overtly sexist, the Next Generation's revision to go "where no one has gone before" is equally problematic...
The latest issue of the Alternative Religions Educational Network's newsletter just came out this past weekend, and I was excited to be included as one of those featured in an interview with the editor, Christopher Blackwell. We chatted about my background being raised in a liberal Catholic tradition flavored by my father's Irish heritage, and how that shaped my spiritual journey towards Druidry as I live and practice it today. It was great fun!
One thing we touched on was the Oran Mór, or the Song of the World. Chris asked me to talk a little bit more about how this cosmological concept is reflected in my Druidry. You can read the excerpt here, or check out the whole interview.
Tidepooling is a practice in patient observation. It's also a reminder that some things happen in their own sweet time. That's the thing about low tide. Sun, moon and earth turn through the steps of their celestial dance, and once in a while you get lucky and the three of them meet just right in a moment of revelation. You have to be ready.
I'm often humbled to realize how oblivious I can be to the wonders of the natural world all around me. And what treasures might yet be hiding right in front of me, in plain sight.
After all, there are so many different ways to hide.
This May, the "ABC" in Animist Blog Carnival will also stand for the Animist Book Club!
Here on Holy Wild, I'll be hosting this monthly gathering of bloggers and writers exploring the evolving role of animism in modern Pagan and earth-centered spiritual traditions. Most months, the ABC host chooses a theme for all participating writers to explore -- but this time, I wanted to try something a little different! The ABC theme for May will be: A More Wakeful World: Reviews and Responses to the Writing of Emma Restall Orr.
The deadline for submissions is Sunday, April 27, 2014. Keep reading for more details on how to participate!