After camping for four days straight at the Wild Goose Festival down in steamy, sunny North Carolina, my body almost rebells against the cushy bed, the hot shower and the dry, still air-conditioned air. I was getting used to the delicious feel of sweat and sun on my skin, sharing my home with spiders and trees, and waking to the sound of birds and snoring neighbors at dawn. I do believe camping is good for the soul. The Wild Goose Festival was a wonderful, welcoming and challenging event for Jeff and me, and we're both very grateful for the hard work and vision all of those staff members and volunteers who helped organize and run the festival this year.
Tag: spirituality
Chasing the Wild Goose
I think there is power in the metaphor of the "Wild Goose" — An Geadh-Glas — the name in Celtic Christianity for the Holy Spirit. The Holy Spirit is, after all, that Person of the Trinity which is the indwelling Spirit in all things, the immanence of the divine in the world itself. She is the balance and compliment to the transcendent God-the-Father. She is the fire of inspiration, the creative power of eros, the source and sustainer of community, the untamable wildness of hope. When we go on a "wild goose chase," we can feel that we're going in circles, spiraling silly around that which is elusive and mysterious. I can't help but think that my Celtic ancestors knew this about the Wild Goose, too — that those who follow her follow her into loneliness and sorrow, listening to her keening echoing over the solitude of the wilds.
Religious Branding
Are you a good ol' fashioned, All-American Pepsi kind of girl? Are you a fitness nut, chugging down Aquafina by the gallon, sipping your Ocean Spray grapefruit juice at breakfast, maybe indulging in a Lipton Diet Green Tea for lunch? Do you like the caffeine rush of Mountain Dew or AMP Energy to wake you up in the morning? Or maybe you're a bit of a hippie, chilling out with a SoBe or a Tazo? And how much does it matter to you that all these drinks are made by the same company? That's also the problem with branding. It's shallow. It's ephemeral. It's easy. It obscures not only the deep connections that we actually share with one another, but also the very real and more intricate diversity that is a part of any community no matter how apparently homogenous on the surface.
Worshipping Nature in the Digital Age
At the heart of my spiritual life rests the deep knowing that ritual is a way of listening to the Song of the World as it moves through the earth and the land, and engaging with that Song as something holy, wholly challenging and transformative. Shared ritual is when we accept the burden and blessing of being embodied beings of this dense, physical world that gives us life, and when allow ourselves to respond in kind, to speak back to the natural world with its energies and currents and wild mysteries. Ritual is not for our sake alone, but for the sake of the whole world. It is for the sake of the solitude and silence that surrounds us, that frightening shadow of void and absence that makes us who we are, makes us whole.
Coming Out & Going Down
What has changed in my spiritual life has little to do with the labels I give it. Today I am a Pagan Druid, but that may change in the future as the words evolve in meaning and the community that embraces them shifts and turns about itself in an on-going conversation of creative group-identity formation. What has changed for me, most importantly, is not the name for my spiritual practice, but its depth. I've never really had to "come out" as Pagan to anyone, because my spiritual life is not really about fitting into boxes, or broom closets — it's about deepening. I deepen into my self and my work, through prayer and meditation, through poetry and story, through my time in the woods and my attention to the landscape.
Silence in the Trees
Tonight, reading David Abram's musings on the language of our embodied selves and this thickly expressive world in which we live, I wonder about the internet. As my friend Cat has taught me, the Quakers have a saying: "This Friend speaks to my condition." The Quaker Meeting is one of silence and unfolding into Spirit. When a Friend speaks in Meeting, it is with Spirit moving through them. The breath is Spirit in the flesh, and when it stirs, the Friend opens and allows the music of Spirit (the Song of the World, as we Druids call it) to rise up and overflow.
Water on Water’s the Way
When we eat, we participate with Spirit and the gods in a dance of growth, death, decay and rebirth, as even our waste returns eventually to the land to nourish and enrich the soil from which our food grows. Plants transform the energy gifted to them by the sun into forms that can be absorbed and exchanged, and when we work, we release that energy again through the efforts of our hands, legs, mouths and minds to shape the world. Our breath is the breath of our ancestors, but also of the atmosphere and the weather, the winds and storms that encircle the planet and rustle the leaves of the tree just outside the window. And when we drink of those waters that well up from the earth, blessed, guarded and sustained by the gods and goddesses of the oceans... Read more...
Ancient Warriors, Celtic Peace
We consent to our own destruction, with the passing of time, with the changing seasons, with the restless intensity of living and breathing. Above the cold concrete and glass of the city skyline, sharp-wedged forms of birds wheel and tip in the dark, blustering sky. I find myself thinking again that it takes an awful lot of courage to live in this world sometimes, knowing that winter is coming, the dark is coming, and death, too, will eventually arrive to claim us. It takes courage to release ourselves, to enter willingly into the wild dance that whirls in this liminal space between life and death, creation and destruction. In my mind, the image of birds crashing through wind currents and swift-driven clouds commingles with the image of the warrior, poised in grace on the edge of chaos.
