Now it is the end of autumn, I lay my body down. A hush. The hill is still humming with the day's warmth, the sun sinking into the far shore of the lake. For a moment, I can see it, as though with other eyes, submerged, rippling beneath the waters in arcing liquid wings of flame and dusk, flexing, alternating, a thousand of them, wings sprouting from the round, warm body settling into the depths. Then the vision is gone. I creep silently along the shore, my bare feet numb and rustling through the long, dried grasses of autumn. The mud is moist and rough on my soles, each step sending echoes of energy sliding up my calves.
Recent Posts
The Tale of Mabon: A Bedtime Story » No Unsacred Place
In my latest post over on No Unsacred Place, I share the story from Welsh mythology of Mabon, son of Modron, in honor of the coming autumnal equinox. This story was originally published on the former site of Meadowsweet & Myrrh back in 2009. In the comment section of the original post, a reader asked, "I've never understood the connection between this tale and the Equinox. Can you help with that connection?" This was my reply: "In Druidry, the autumnal equinox is not actually called Mabon, but instead goes by the name Alban Elfed/Elued (Welsh, meaning 'Light of the Water/Sea'). ..."
“Ethical Oil” is Not an Oxymoron » No Unsacred Place
In my latest post over on No Unsacred Place, I follow up on John's recent coverage of the controversial Keystone XL Pipeline with a video from the Tar Sands Action protests in Washington D.C. this past weekend, where activists, environmentalists and ordinary citizens gathered to demonstrate their opposition to the proposed pipeline. Naomi Klein speaks on the manipulative corporate ad campaign to rebrand the Tar Sands as "Ethical oil": "I’m from Canada, and let me tell you something. We don’t have ‘ethical oil’ in Canada. We have Tar Sands oil, which is like regular oil, but a whole lot dirtier. It ravages the earth as it is extracted. Ravaging bodies, ravaging the land as you just heard from our brothers and sisters from the Indigenous Environmental Network. And it ravages the earth at the point of combustion. ..."
Share Your Love Story! » Win The Scribing Ibis
When my partner Jeff Lilly and I were first falling in love, I wrote a story called "Yewberry." Not on purpose. It just sort of happened one afternoon, after I'd been trudging through the ice-and-mud-thawing, bare-limbed woods of late February, my heart thrilling to the stirrings of warm-fuzzy romantic bliss for the first time in a long time. But never mind about that! You want to know about the contest, and how you can enter to win your very own copy of The Scribing Ibis. Don't worry, it's easy: Share your own love story. Keep reading to find out how you can enter and win!
Muse in Media: Tempest Milky Way
Never fear. Though it's no longer August and I'm only two weeks from my wedding day, I have not abandoned the 30 Days of Druidry project. In fact, you can consider this a sneak peek at my up-coming post on Spirit and the gods. This amazing timelapse video was made by Randy Halverson (dakotalapse.com). It features stunning images of the milky way as part of a grand starscape turning above wheat and sunflower fields as thunderstorms blow in. This is definitely one video you should watch full-screen. Click to watch.
Not Really Dead (or, Bigger On The Inside)
We know he can’t stay in his current state of denial — we know he has the potential for greatness that demands he rise to the occasion, to become better than he was before. But that doesn’t make that transformative moment any less painful, nor the grief at the loss of humble John Smith, the old, limited self, any less poignant. The truth is that we grieve the old self because we love the old self, deeply, and the old self was a self of love. It had to be. Otherwise, we could never have been able to transform in the first place.
Episode 9 – Holy Personal Gnosis, Batman! » Dining with Druids
In this week's episode, "Holy Personal Gnosis, Batman!", Ali and Jeff open up about their relationships with the gods, sharing a little insight into how they grapple with questions of spiritual authenticity and internal versus external sources of authority, balancing academic research, creative explorations and unverified personal gnosis (or "UPG"). Jeff talks about the time Odin almost made him crash his car, and Ali explores the dark, stellar aspect of the Celtic goddess, Brighid — but only after apologizing for her part in causing the East Coast earthquake. Make sure to stick around for the end of the episode, when Jeff reads a truly inspired piece of writing and Ali talks a bit about an up-coming contest for listeners to win a copy of the new anthology of Pagan fiction, The Scribing Ibis. Click to listen.
How to Become a Poet
When I was a sophomore in high school, I applied for a really exclusive summer school for aspiring student artists. I had been fancying myself a writer since first grade, and more specifically a poet since fourth or fifth. I was anxious but confident. I made it past the first round of interviews.... but I didn't get in. Today I stumbled across two pieces of internet flotsam that reminded me of that teenage, poetry-ridden self of mine. The second was an article by Jim Moore, who recently saw his seventh book of poetry into print. Moore writes: "People sometimes ask, especially parents of aspiring writers, 'What does it take to become a poet?' From my own experience I would say four things matter most. Everything else takes care of itself. ..."
Druidry Day-to-Day
7 AM. The cat blinks at me from his nest of blankets at the foot of the bed, drowsily challenging me to nudge him again and see if I keep all my toes. As I stretch and reach for my glasses, though, he's up and pacing across the carpet between the bed and the door, between the door and the top of the stairs, up and down the stairs as he waits impatiently for me to make my way into the kitchen where his food bowl is sitting -gasp!- almost half empty! I pull on my yoga pants (because this Druid is also all Young Urban Professional-y) and manage to get my creaky, not-as-young-as-it-used-to-be body downstairs and onto the mat. In a few minutes, I'm flushed and sweating, my flabby bits jiggling a little as I work to hold each pose. I am not as strong as I want to be. I am not as flexible as I want to be. I am not as young or nubile as I want to be. (Okay, well, maybe nubile, technically, but not for long.) But my body, beloved animal, isn't minding much what it is that I think I want — her heart pounds, her breath comes long and steady, her blood warms the chill of morning from her bones, and for a moment I am deep in the joy of saluting the sun, my goddess, my intimate star.
Why Druidry? Revisited
To me, Druidry will always be a kind of mysticism or mystery religion, a spiritual path grounded in the ecstasy, creativity and vision that takes root in wildness. As a religion, modern Druidry has grown up around the archetype of the Druid as the wise sage, the inspired poet, the bright-eyed seer and the lover of nature. That archetype of the Druid is the acorn from which the oak of Druidry as a religion grows and expands, reaching limbs in all directions, sending down roots deep into the earth and the present moment. The Druid archetype is the ideal that helps to shape and guide the religious lives of those who practice Druidry — just as the acorn contains within itself the genetic patterns necessary to create the mature oak, and yet each oak itself must draw nutrients from its immediate environment and will grow in its turn to fit its own place and time. No two oaks that grow in the wild will be the same, and that process of growth is never-ending as each new branch, twig, leaf and root seek their own way towards sunlight and soil.
