Conservation, Current Events, Deep Ecology, Holy Wild

What’s Good for the Bird is Good for the Herd: Cooperation at Oregon’s Malheur Wildlife Refuge

One of the most insidious ideas that environmentalists and animists alike continue to struggle against is the belief that to be pro-environment is to be automatically anti-human. But social and environmental justice are not (and never have been) separate issues. The success of the Malheur Wildlife Refuge, and the resiliency of its community in the face of adversity, can provide us with a real-life example of how principles of cooperation, commitment and trust can help us nurture meaningful, healthy relationships in the more-than-human community.

Deep Ecology, Featured, Holy Wild, Theology

The Welcoming Wild: Community for Introverts and Animists

An animist is never alone, not really. But if the world is so full of people, then where does that leave me, your friendly neighborhood introvert? There are days when the more I hang out with people, the lonelier I feel. What is it that the natural world offers that I cannot get from my fellow human beings?

Holy Wild, News & Announcements, Theology

Mystery of the Many: In Silence and Song ยป Nature’s Path

The second installment of my UU-Pagan series, The Mystery of the Many: In Silence and Song, goes live today over on the Patheos CUUPS blog! In it, I tackle a topic I've long been pondering: how polytheistic mysticism differs from the ways we usually talk about the divine mystery and the purpose of spiritual community in a mostly-monotheistic Western culture. My lived experience of progressive values leads me to the conclusion that it is not a unity of agreement that we are seeking, but the freedom to disagree in a multitude of astounding and beautiful ways, each seeking our own paths. How do we cultivate spiritual community in the face of this diversity? I think UU offers some surprising alternative approaches....

Current Events, Featured, Holy Wild, Pacifism

The Myth of the Neutral Tool: Thoughts on Guns (And Other Ordinary Things)

It has happened again. In fact, it is still happening, even now. If not here, then somewhere, in this country, in this world. There is almost no end to it. There is almost no space between one moment and the next, between the pain and the noise it makes. What do we do now?