"Why yes, being a Pagan is like being a superhero..." Read more...
Hey look, someone on Twitter made a meme out of me! I feel honored! (Does this mean I get to start wearing a "Ask Me About My Meme" button on my lapel?) From my post, "Gods Like Mountains, Gods Like Mist."
In my latest post over on No Unsacred Place, I explore in more detail what it means to take an ecological approach to polytheism through the concept of "natural theology," and the kinds of tough questions that this kind of inquiry might challenge us to ask: "Ecology does not reject the hard sciences that came before it, but brings together and expands upon them. In this same way, natural polytheism draws on an ecological approach to theology to build upon the insights of hard polytheism, challenging us to deepen our relationships with the gods by asking more challenging questions about their relationships with us, with each other and with the natural world. ..."
In my latest post over on No Unsacred Place, I respond to Teo Bishop's recent musings over at Bishop in the Grove, in which he contemplates hard polytheism and ancestor reverence, and the problematic issues of self-identity that might arise when we imagine our descendants worshipping us as gods: "As a Pagan, my theology is rooted firmly in the earth. To me, the earth is sacred, and so the ecological truths that guide and shape life on this tiny blue marble are sacred truths. One of those truths is that identity is fluid. I can no more name the discrete entity that is “me” than I can name the water flowing in a river. From moment to moment, that identity changes. This was the insight of the Buddhists, too: we are not the same person from one second to the next, and reincarnation is less like viscous soul-substance getting sloshed from one meat-container into the next as it is like a flame passing from one wick to another. Is it the same flame? Yes… and then again, no. ..."