Tag: polytheism

Featured, Holy Wild, Pagan Blog Project 2013, Theology

Biophilia: On Love and Nature

Alison Leigh Lilly

Our relationship with nature gives rise to a paradox, in the same way that love creates a paradox. The paradox of love closely parallels the on-going struggle we have with the question of whether we are a part of nature, or separate from it. When we think of nature as our beloved, we discover that the answer is in fact: both. To be a nature-lover is to recognize this paradox: when we love nature, we see that our love both unites us with and differentiates us from what we love. In this way our love of nature affirms the most basic truth of our experience as self-aware creatures: that we are both a part of and apart from the world around us, that we are both whole individuals ourselves, and united in a whole that transcends our individuality.

Deep Ecology, Featured, Holy Wild, Pagan Blog Project 2013

Anatomy of a God

Alison Leigh Lilly

We want so very much to understand our gods, to know them intimately, to see how they work in our lives. It is tempting to dissect, to analyze, to categorize. And sometimes, it is necessary, even beneficial. We are categorizing creatures, we human beings. We pick out patterns as a matter of survival. When it comes to our gods, we reach for them not only with our prayers and offerings, but with our reason and our intellects — we would know them with our whole selves, in all their parts, in part so that we might know our own selves better in all our parts. The challenge is to delve into theology without killing its subject, to try our hand at analysis and critical thinking without pretending that the numinous divine is a dead thing that will hold still beneath our careful knives. Theology is not dissection. It is much more gruesome than that; it is vivisection.

Deep Ecology, Holy Wild, Pagan Blog Project 2013

Adventures in Natural Polytheism: A to Z

Alison Leigh Lilly

What is ecological polytheism? That was the question that I knew I'd eventually have to answer. There was something going on in the root-webbed dark, some new kind of way of being Pagan that was starting to take shape for me. I tried to answer this question, or at least articulate it, in a couple of posts over on No Unsacred Place, and they became two of the most popular posts on the blog. I wasn't the only one interested in asking these kinds of questions, it seemed. Lots of other people were wondering the same thing. What is natural polytheism? How does ecology inform my theology? How can I bring science and religion into conversation for a more grounded and earth-centered Paganism?

Holy Wild, justice

Women of Valor: Glorifying Motherhood, Abandoning Mothers

Alison Leigh Lilly

To me, a woman without children, the idea that a mother might not have even a few hours to herself to nurture her passions and pursue her own dreams is horrifying. Who could be more deeply concerned with the future of our society? Who could have more at stake in the work to see the arc of history bend swift and sure towards justice? Who could want more for a better world for future generations, than a mother? What words do we have for her? Is it enough to tell her that we honor her sacrifice and expect her to keep soldiering on? Do we pay lip-service to her noble self-giving as a way of refusing her the full depth of her desires, the fullness and complexity of her humanity? Or do we find a new way of living together?

Muse in Brief

Naming the Water: Human and Deity Identity from an Earth-Centered Perspective » No Unsacred Place

Alison Leigh Lilly

In my latest post over on No Unsacred Place, I respond to Teo Bishop's recent musings over at Bishop in the Grove, in which he contemplates hard polytheism and ancestor reverence, and the problematic issues of self-identity that might arise when we imagine our descendants worshipping us as gods: "As a Pagan, my theology is rooted firmly in the earth. To me, the earth is sacred, and so the ecological truths that guide and shape life on this tiny blue marble are sacred truths. One of those truths is that identity is fluid. I can no more name the discrete entity that is “me” than I can name the water flowing in a river. From moment to moment, that identity changes. This was the insight of the Buddhists, too: we are not the same person from one second to the next, and reincarnation is less like viscous soul-substance getting sloshed from one meat-container into the next as it is like a flame passing from one wick to another. Is it the same flame? Yes… and then again, no. ..."

Featured, Holy Wild, Theology

Deity Dumped

Alison Leigh Lilly

"She didn't say it in so many words, but I got the distinct impression that she thought we should 'see other people...'" My voice trailed away. Folks sitting nearby in the restaurant who didn't know we were husband and wife probably thought Jeff was helping me through a break-up with my girlfriend. I found myself sobbing. I felt cut off and vulnerable. Even if I'd wanted to honor her, I didn't know how. What ritual forms to use, what offerings to make, what actions to take. The strong intuitive connection that I felt pulling me forward didn't seem to be so tame in any case. She didn't want scripted prayer or the right kind of incense or historically accurate idols on the altar. She wanted me out in the wilds, she wanted me raw and free and dancing with devotion. I was going to have to change my life...

Contemplation & Meditation, Holy Wild

She That Is: A Meditation on Brighid

Alison Leigh Lilly

What is She? Who is She? Celestial, ephemeral, pristine and pure, delicate, new, grace itself, fresh and bright. Earthy, dark and grounded, sweat and dirt and hot breath, the hard flex and tension of muscle, the rough power of fire and stone, the burning fluidity of molten ore. Primal, deep and ageless, utter stillness and distance, utter light in the darkness, spun out, flung out, fragmented, holographic, the whispering wholeness buried within each disparate glint of limit and form.

Holy Wild, Theology

Gods and Spirit

Alison Leigh Lilly

That word for god — the breath, the gleaming — the shining days like great columns bearing up the sky, buttresses, rafters. Beams that in their falling, hold. I say the names of my deities, I feel the drop of each sound into silence. They gather on the long, bent grasses in the meadow and the field, *dewos-, the many that glisten in the coming dark. Amulets of sky, jewels of the daylight, coalescing in the movement of my breath, the lingering touch of the wind. They draw themselves, wavering, into the weight and gravity of form. I open the door, and the gods enter the dark interior of my being.

Holy Wild, Muse in Brief

Episode 9 – Holy Personal Gnosis, Batman! » Dining with Druids

Alison Leigh Lilly

In this week's episode, "Holy Personal Gnosis, Batman!", Ali and Jeff open up about their relationships with the gods, sharing a little insight into how they grapple with questions of spiritual authenticity and internal versus external sources of authority, balancing academic research, creative explorations and unverified personal gnosis (or "UPG"). Jeff talks about the time Odin almost made him crash his car, and Ali explores the dark, stellar aspect of the Celtic goddess, Brighid — but only after apologizing for her part in causing the East Coast earthquake. Make sure to stick around for the end of the episode, when Jeff reads a truly inspired piece of writing and Ali talks a bit about an up-coming contest for listeners to win a copy of the new anthology of Pagan fiction, The Scribing Ibis. Click to listen.

Holy Wild, Muse in Brief

Episode 8 – Polytheistssaywhat? » Dining with Druids

Alison Leigh Lilly

In this week's episode, “Polytheistssaywhat?” Ali and Jeff are on the road again, this time traveling with Cu Gwyn the Wonder Cat for company as they discuss the portrayal of religion in science fiction, the evolution of modern Paganism and its parallels with different kinds of language development. Ali totally loses her geek cred by admitting that she’s not all that into Battlestar Galactica, and Jeff gets down with his bad linguistic self talking about the relationship between Vodou spirituality and the Hawaiian creole language. Click to listen.