Featured, Holy Wild, Rite & Ritual

Light a Candle to Begin

Christmas eve night, about nine o'clock. Basket slung over one arm and bumping into my hip with every step, I trudge through the snow. The ribbon wound around the basket's slim handle glistens in a hint of milky moonlight, gold thread woven in elaborate patterns through the deep red cloth. In the basket, a red pillar candle and two tapers — scented "seasonal berry" — jostle in a nest of intertwined greens, bits of douglas fir and blue spruce smelling sweetly of bent needles and dried sap; wedged among them, the frankincense sticks, the crystal bowl full of dark sunflower seeds and dried cranberries, the small jar of spring water decorated with silvery snowflake designs and curled bits of blue string. The snow crunches as I feel my way along the un-shoveled path through the park, some of it falling onto the tops of my moccasin-like shoes and slipping down inside to melt against bare skin.

Holy Wild, News & Announcements

SageWoman, I am in you!

I'm thrilled to be the newest member of the SageWoman team! My first column, "Forever Maiden: Wild Dirt-Worship in the Digital Age," makes its debut with a story of seeking out those safe spaces to nurture the youthful goddess within. Plus, my contemplative essay "Goddess in the Details" is featured as the lead story for the issue. Squeeee!

Current Events, Holy Wild, Muse in Brief

Hipster Paganism

I'm working hard to make Hipster Paganism a thing. Now that Pagan means Wiccan, and polytheist means Pagan, it's only a matter of time before the People We're Embarrassed By start calling themselves polytheists and recons. (It's already starting.) I for one am embracing this endless cycle by bringing "Pagan" back... but in, like, an ironic way. Read... Things Hipster Pagans Say

Holy Wild, justice

Embarrassment: An Invitation to Growth

Embarrassment has been a hot topic in the Pagan blogosphere this week, and it has me thinking about my own relationship with the Pagan community. But it also has me pondering my relationship with embarrassment itself. I learned early on that when others perceived my embarrassment, they almost always assumed that it was because I was ashamed of myself, and I was encouraged — in all the subtle ways that culture shapes the individual psyche — to turn a critical eye on my embarrassment and question how it might reflect my various flaws. Maybe this is because, in our culture, male embarrassment is more often perceived as a value judgment about others, while female embarrassment is interpreted as a response to personal failing.

Holy Wild, Theology

Why (Not) Be a Christian? – The Oasis

Meeter gives Christianity a bit of a soft sell, emphasizing all of the ways that being a Christian can help you get your head right and find a more meaningful way of living. But what he doesn't do is justify, or even articulate, some of the foundational ontological beliefs on which he's based his arguments. Since the kind of god we worship affects the kind of human beings we are, let's see if we can't find out a bit more about Meeter's god by looking at the kind of human he inspires.

Featured, Holy Wild, story

It was a dark and stormy night…

It is from the east, now, that something new approaches the Byrnecock estate. Along the thin road bordered by hedgerows that cut across the hillsides come a pair of gaslit headlamps, illuminating with their amber light the slanting rain that dashes down through a plume of rising steam. The hedgerows have been thinned by the season to a tangle of bare limbs and would cast long, haunting shadows of grasping phantasms across the dampened earth if not for the low, dense clouds that so thoroughly blot out the moon. The thin, wide wheels of the carriage spin steadily despite the rain, hardly slipping across the slick track of mud and fallen leaves. There is no sad, sodden beast trotting along mournfully before this carriage, no sound of hoofbeats muffled by the wet autumn litter. Instead, a kind of wide, flat cart and on it, a large cylinder of dark metal that sizzles slightly in the downpour. The hiss and sigh of small pistons pumping a series of nested gears on either side quite drown out the low conversation of the occupants who sit, rigid and poised, casting slim silhouettes on the fogged window panes from the dry interior of the cab.

Holy Wild, Theology

Why (Not) Be a Christian?

Why be a Christian (if no one goes to hell)? That might seem like an odd question for a Pagan Druid to be asking, but it's the title of a new book by Daniel Meeter that caught my eye.* I like to take up these challenges every now and then, in part because remembering the religious tradition that I came from helps to remind me why I left, and what lessons or insights of value I want to hold onto and carry with me into the future, even if I no longer call myself a Christian. After all, I remember being a Christian. In fact I was, if I may say so, a really fantastic Christian. I Christianed the hell out of that shit. So what happened? It's a long story (with a few twists and turns). Suffice it to say, I'm in a different place in my life now, and that place gives me a different perspective on the purpose of the spiritual life and the assumptions we bring to it. That's why I wanted to read Meeter's book. To stretch my muscles a bit, to remember what it's like to think about the world differently, and to keep my interfaith work bilingual and useful.

Holy Wild, story

Tarot, NaNoWriMo and You

We're nearly a week into National Novel Writing Month, and I'm taking a break from writing The Fantastical Adventures of the Working Title to share a little bit about my process. Until a few weeks ago, when it came to fiction writing, I didn't have one. Enter: the Steampunk Tarot. Now my whole process takes about an hour, and I repeat it whenever my writing begins to slow down to a snail's pace and I find myself taking twenty minutes to describe the minute details of the brocade pillows on the chaise lounge where the heroine has been reclining awkwardly waiting for her narrator to realize nobody gives a shit about brocade pillows. Here's how it works.

Conservation, Holy Wild

Salmon, Pagan Stewardship and the Lesson of Samhain

For me, Salmon has claimed her place along the year's wheel at Samhain-tide. The salmon run at Piper's Creek begins by the first day of November and lasts as late as the winter solstice. It is a time of cool, steady rain, a time of death and consummation. It is the in-between time, just after the Celtic New Year, but before the dawn of lengthening days. A time when new life begins in the dark, buried beneath the gravel of the streambed, invisible and silent. I think in many ways, modern Paganism is in this twilight time before rebirth as well. Seeded and kept alive from generation to generation after two millennia of broken traditions and scattered, assimilated cultures. We strive to root our traditions in the land, in a sense of place and in the presence of earth, but the social systems upstream don't make it easy.

art, Featured, Holy Wild

Steampunk Druidry

About two minutes in to exploring Steampunk as a counterculture movement, it dawned on me — this isn't historical re-enactment. It isn't about the past. It's about now, and the kind of society we want to live in, and the ways in which we want the world to work. It's playful, with room for both the burlesque and the gentile. Anyone who wants a title, can have a title. Anyone more drawn to the 'punk' aspect can play it that way. It turns out that there's room for anyone who wants in, and you don’t even need a pair of goggles. The surface of Steampunk offers a burgeoning fiction genre, an aesthetic that seems to be catching on all over the place, a music scene — sepiacore and chap hop, and no doubt more to come. There's a growing arts and crafts movement within the community, and there are going to be inventors, I have no doubt. There probably are already. Steampunk is about innovation in every area of human endeavour, and it's about doing good stuff, with a social conscience and a sense of humour.